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EGO And WILLEGO And WILL
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To work with one's ego is to begin an inner alchemy, the aim of which is not to 'destroy' or 'transcend' it, but to move from a state of fixation (ego-centric) to a condition of mutability (Exo-centric), which is capable of constant revision and change. This is what is meant by the phrase 'letting go', and of dissolving the idea of mind as separate to the world. The Ego remains as a point of 'I-ness' which gives meaning to experience, yet the contents of the psyche become much more fluid.
In one sense, it is the ego which roots us in space-time - the psychic equivalent of having a sense of place, of occupying a particular set of co-ordinates. The majority of our experience of reality is at the level of objects, bodies and events that appear to be temporally separate. We experience ourselves as centres of will, perception, and ego.
In contrast to the ego, the will displays a vector quality, in that it has both direction and magnitude. The will is the wave to the ego's particle. Although we like to think of ourselves as centres of intentionality, much of our behaviour is a result of vector resonance - waves rippling through, appearing in our space-time universe as separate events and synchronous experiences. A key to the appropriate magical stance is given by Crowley in his novel, Moonchild:
"...the clever man, so-called, the man of talent, shuts out his genius by setting up his conscious will as a positive entity. The true man of genius deliberately subordinates himself, reduces himself to a negative and allows his genius to play through him as it will..."
The Thelemic concept of the realisation of the True Will necessitates an unfolding of awareness of the will as a vector quality. Will imposes organisation - order out of "the chaos of the normal" (Austin Osman Spare), and the realisation of True Will involves an 'obedience to awareness' of the evolutionary patterns which govern human development. Will is an emergent property of our interaction with the total environment - it cannot be isolated to any one element. Will, perception and consciousness - we are immersed in them the way a fish is immersed in water. They are emergent properties of the total biosphere of Gaia.
So much for theory. How is this alchemy accomplished? The key word is integration - dissolving the mind-body, spirit-matter fragmentation. Enter into a 'being-in-the-now' dance, immersed in the body of Gaia, within the universe. Will on any level is the organising principle - kundalini-shakti coiled creates all forms. Therefore:
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